Saturday, 17 November 2012

The reasons for training

The shoulder seems to have settled into being trouble, but it is generally less painful than it was at first. Kali works better than iaido, possibly because of the lack of vertical lifting movements with heavy objects. Regardless, this Monday I had to forego the iaido practice. On Tuesday, I learned that blocking a rattan stick with the (in my case rather protruding) bone bump by your wrist is a bad move. On Thursday, I learned that blocking a rebounding rattan stick with your eyebrow is equally bad, if a little less short-term painful. My eye didn't swell shut, but it did look rather odd until I got to it with the Voltarol/Voltaren cream. Wednesday I had the opportunity to be a hardass, evil trainer with lots of nitpicking, when there was only one other more experienced practicioner at the iaido. I managed to get through the ZNKR kata, as well as all Shoden and Chuden kata I know, but it was good to be able to break it off and rest the shoulder with some nitpicking. The student I helped coach has, as so many, a great many tiny issues. One of his is that he is constantly talking back. Not necessarily arguing, but I am schooled in the Japanese way - you listen, nod, and do. But at times I allow him to speak, because he seems to need it in order for things to stick. We managed to fix a detail no one has noticed before - he kept his sword much too far pushed into his obi, too far to the left, which caused some awkwardness in his gripping the tsuka and drawing, and also made him sloppy with hikite/sayabiki, that is, drawing back his left hand to allow the katana out of the saya/scabbard. Having fixed this, much of his form instantly became better. I am always glad when I can iron such little creases out. And, I pushed for something which I personally am very aware of - when walking, or moving, I try to teach students to avoid bobbing up and down. This is not something the other teachers speak much about, but I have become a little audacious in my teaching, and am now pushing for this. No one has yet told me off so I suppose they are fine with it. I have been thinking again about motivation. Why do I do iaido, and why do I do kali sikaran? My reasons are different, but frustratingly intangible in a way. I am a perfectionist. That was one of the reasons I mentioned when my first iaido teacher asked me why I had come. The perfection in iaido spoke to me. Also, of course, swords are cool. I have been doing iaido for a very, very long time now. I feel an obligation to all the sensei before me, all those who have passed their knowledge on to me. It is forward reciprocity, which I am very keen on. I want to be fast, skilled and strong. I want my form to be perfect, so that when a situation arises (hypothetically, as always, who walks around with a sword in their belt these days?) my mind will not stop. I will move outside the kata and just act. And I pursue perfection, as I know I have many things to perfect yet. Iaido is closely tied to Zen buddhism, and since it is a do, it needs must be connected to my life, and vice versa, in a much stronger way than most people think martial arts is. But that is the way of it! A do is a way. It is not just a thing you go to and exercise. Kali sikaran is... enjoyable. Flexible. Full of variation. Physical. Changing. Evolving. It requires, in its proper form, the same no-mind and non-stopping-mind as iai or any martial art. It allows me to move beyond one weapon, allows me to broaden my perspective and when I drop the sword, if I do, I will still be highly armed and dangerous. I am a beginner and am yet able to remember that, and avoid being frustrated at my inability to do things perfectly at once. This is very good, as I like to be reminded that there is always more to learn. Yet there is still the politeness and the "practice WITH rather than AGAINST eachother" that I am so very fond of in Shorinji Kempo. Running is sheer enjoyment. It is something which I can feel strengthens my body every time I have the chance to do it, it cleans my mind, helps me keep it in the now or helps it roam, depending on what is needed at that moment. I am now able to run barefoot style in my big combat boots too, if only for limited distances, and it is not as comfortable, but still - I have changed my way of running and am better off for it. It is floating across the ground, instead of pounding it. I run because of freedom, exploration, stamina, strength, no-mind, its beneficial effects on everything else I do... I run because running makes me feel alive. Do you have different reasons for doing the various physical exercises you do, and/or what are those reasons?

1 comment:

  1. Hey there, fellow sword-wielding-barefoot-runner! Long time, no see. How's the training coming along? Have there been any skiing, or other snow-related activities? I'm getting curious here.

    Myself I have at long last taken up fencing again! Took some mental work to convince myself of going through all the horror of trains, buses and people to get there, but as always it was worth any and all anguish once I got there. It felt so very good to be back again, and to realise that I still remembered quite a lot of it. Thank you so much for encouraging me to start with the sword-play again. Ye gods, martial arts is good for the mental health!

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